This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
THAT makes a lot more sense, now, thank you.
I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.
For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”
All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.
Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?
Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.
i love seeing girls close ranks when their fella is cheating, instead of defending him and attacking the other girls. like seriously. it warms my cold, cold heart so much.
i need the rest of this story, where did you put the body
Qian Hongyan was just four when she lost both her legs. A speeding trucker left her for dead as she crossed the main road in her village of Zhuangshang in southern China.
For nearly two years Qian was immobile as she didn’t even have enough of her body left to sit up in a wheelchair. Doctors said her only hope of being able to move by herself again would be extensive surgery to allow her to be fitted with prosthetic limbs.Her parents couldn’t afford this treatment.
Qian’s granddad Yuan came up with a simple but effective treatment to get her moving again. He took a basketball the village boys had discarded and cut a hole just big enough for tiny Qian to fit into, padded the inside with stiff floor mats from his car, then propped her up inside. All of a sudden Qian was able to stabilize herself and was able to by move herself by rolling the ball in any direction she wanted. She supported herself using wooden handles.
From that day on Qian would not be stopped by any obstacle. She went back to school, started to play with her friends again, and started to get back the life of any girl her age. She began professional swimming training in 2007 and defied the odds of her double amputation to become one of the first members of the Yunnan Youth Swimming Club.
She won three gold medals in last year’s Yunnan Para Games and took a gold and two silver medals at the National Swimming Championship for the Disabled (Under 18) in 2009 before continuing impressively at this year’s Para Games.
I should have added this in the original post but after attention in the Chinese press, Qian traveled to Beijing to receive free artificial limbs at the China Rehabilitation Research Center, a center that has been providing help to the disabled in China for over 20 years. At 18 years old she is ready for her full adult prosthetics.
Every time this post comes around, I have to explain this.
Watch Dennou Coil, the most underrated anime pretty much ever.
- Yes, this is the standard of animation throughout the series.
- AND THIS IS A FILLER EPISODE.
- It’s basically about kids with what’s essentially Google Glass: The Game. The whole world is affected by this game. Traffic lights, school, anything.
- It’s good in the beginning and gets really, really good by the end.
- Shows the vulnerabilities of children.
- Well-written children in general. They fall under some tropes but they don’t suffer from the usual fallacies of writing children into series.
- And yeah, the filler episodes are really good. The whole series is worth watching.
Reblogging as a reminder to myself
wish this show was longer.
This was on my anime recs list I made earlier!
You all should totally watch it!